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« Panetics and Katrina | Main | Dr. Robert Graetz offers insight »

September 22, 2005

Comments

Bob Graetz

This material by Glenn Geelhoed on the front lines of hurricane Katrina, as he tells about encountering the death stench at the Lincoln School has a strange impact. I immediately visualize the picture of someone valiantly sweeping back the tide with a broom: a window into a scene of heroic responses to a chaotic, dimly sensed process that is emerging into our awareness. This picture is reinforced by the account of the history of repressive medications given to troubled people, masking and exacerbating their impoverished state: longstanding before the hurricane disaster and only now being forced on our consciousness.

Glenn W. Geelhoed

Bob is "spot on" in his analysis. My summary statement was that these are devastated people leading tragic lives--and that was before the storm.

Rmember I had just returned the week before New Orleans from Eritrea which one could predict might be suffering, following four wars in fourteen years with its bigger neighbor Ethiopia from which it had broken away--and they are a bit ahead of some of the patients I had seen along the Gulf Coast--American refugees. The exception among the latter is that they have the additional acquired morbid plague of obesity, hypertension, diabetes, alcoholism, asthma--and one other big factor I alluded to in the patients' stories---predation.

The "Louisiana cocktail" they came seeking does not spring up over the counter at patient demand, but is PRESCRIBED. Each of these short-term prescriptions is costly ("two thirds of my ADC check, which I can only give in cash to the office nurse who hands me the pre-filled prescription" said one woman to me.)

There are predators out there in that hidden jungle lurking to pounce on the vulnerable--and not just the pretty young Brianna, who is on Depo-Provera after six years on birth control pills--now age 16. Even the poorest are a "market" that can be mined. One of my contributions, if any, beyond talking with the patients in trying to protect them (I shall forward a series of pictures of my visits with Brianna and her mother, as she now says she would like to get into a school and try to become a nurse)is through another form of prevention. I asked that the former prescription pill bottles be brought to me, and collected the recurrent names of the ghost prescribers for me to report to the local, state, DEA, BNDD, and National Clearinghouse so that unscrupulous prescribers cannot jump across arbitrary lines to find another pool of poverty--another easy market to "mine."

In a prior Panetics article, I had written of the "Restoration of Pain." Perhaps that is my job. Especially here--in America.

Here, in a counter-intuitive move "reduction of inflicted suffering" would require a lot fewer, rather than an ever-increasing number of addictive drugs and behaviors.

I am toiling away in mulitple "Panetics Laboratories" in the "Third Worlds"---whether in, or across any geographic or political boundaries. The great differences among people in this "new millennium" seems not to be in the nationality they claim, religion they follow, language they speak, or certainly nothing as trivial as the color of their skin, but the brutally simple divide between the haves and have-nots. This is the "Panetics of Poverty."

GWG

Robert Daoust

Excerpts of Glenn's article "The Restoration of Pain" in Panetics, October 2000, vol. 9, no. 4, pp. 4-8 :
(...)
"Around dense population there is usually a rim of marginalized people living with discomfort, decay, injury, disability and death. There is also the vitality of youth, birth, art and ingenuity with the tragedy that much of it is wasted and a good deal of potential is lost for lack of some simple enabling element." (...)
"Recognition of such potential for enhancement requires one to become sensitized to pain and come to terms with it. This, itself, is a painful experience that most of us would not choose (...)."
(...)
It is a big and a wonderful world. (...) We are participants in this process of life and not observers only. The bigger part of the real world lives in circumstances far less luxurious than those that have coddled us. To be unaware of that is not only cruel, fatuous and spoiled behavior, it is willful ignorance of the 'head-in-the-sand' variety. It is not that we might become them given a few less privilege. We ARE they, given enormous excess privileges (...)."
There is one more big benefit of being a participant, and not just an observer; one can find out, first hand, that it hurts! This kind of participation breaks detachment immediately. Now, not only does one know, but one genuinely appreciates what life like this can be like, and that sensitization is a very important first step. But the next that should follow is 'what are you going to do about it?' (...)"
(...)
Participation in pain sounds like an invitation most people would rather give a miss. They would be missing more than just the pain. Sensitization to the human condition requires restoration of the ability to experience that pain and help mitigate it in others." (...)

Bob Graetz

The further comments by Glenn on the "Louisiana cocktail" invite our attention to what is wrong in the practice of medicine and the economic system in contemporary America. The "predators out there in the hidden jungle lurking to pounce on the vulnerable" is a problem that goes beyond the destructive effects of a culture of poverty. It is also a symptom of the broader problem of how our lives have become entangled in an economy and style of goverment driven by political forces that seriously degrade our environment and imperil the sustainability of life itself.

A transformational shift in consciousness that enables us to see deeply into the nature of ourselves and humanity has become imperative in order to develop a sustainable future. A promising sign of transformation is seen in the growing number of health profesionals who have shifted their focus from emphasis on treating symptoms to that of promoting healthy living through holistic and integral modes of practice. This enables the symbiotic healing of persons and society, reminiscent of the vision of Ralph Siu when he spoke of a coming age of humane renaissance.

Robert Daoust

I often noticed that three kinds of people are the targets of action about suffering : an action may be directly for people who suffer (a natural role for Dr. Geelhoed or Dr. Graetz), or for people who help those who suffer (like when we send money to support the Red Cross), or against people who inflict suffering (apparently that would be panetics natural niche).

I proposed somewhere else here that the ISP approach "governments, institutions, professions, and social groups" and offer for a few dollars an assessment of their pratices concerning the (non)infliction of suffering. Perhaps we could begin by doing this for free, on our own, and send the results to newspapers when useful...

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